|
First |
Errata |
Revised |
Collected Works |
|
p3,
¶2, ln1 In
the last analysis these very . . . |
|
p3, ¶2, ln1 [same as First Ed.] |
p4,
¶3, ln1 In
the final analysis, these very . . . |
|
p3,
¶2&¶3 |
|
p3, ¶2&¶3 |
p5,
¶1, ln3 [¶2&¶3
in the First and Rev. Ed. are combined] |
|
p3,
¶2, ln14 . . . which is not problematic but
simply gives expression . . . |
|
p3, ¶2, ln13 . . .
which simply gives expression . . . |
p5,
¶1, ln1 [same
as First Ed.] |
|
p3,
¶3, ln1 For if all philosophical currents . . . |
|
p3, ¶3, ln1 If all philosophical
currents . . . |
p5,
¶1, ln3 [same
as First Ed.] |
|
p3,
¶3, ln7 . . . philosophical trends, which are
fundamentally opposed to each other, usually . . . |
|
p3, ¶3, ln7 . . . philosophical trends which are
fundamentally opposed to each other usually . . . |
p5,
¶1, ln7 [same
as First Ed.] |
|
p4,
¶1, ln3 . . . positivism we seek to establish
criteria |
|
p4, ¶1, ln3 . . . positivism and linguistic analysis,
we seek to establish criteria . . . |
p5,
¶1, ln14 [same
as First Ed., with the addition of a comma after “positivism”] |
|
p5,
¶2, ln8 “Edward
Hesserl” |
Page 5 (1. 23) “Edward Husserl” |
p5, ¶2, ln8 “Edmund Husserl” |
p6,
¶3, ln6 [same
as Rev. Ed.] |
|
p6,
¶3, ln11 . . . displays a great diversity of
fundamental aspects . . . |
|
p6, ¶3, ln11 . . . displays a great diversity of
fundamental modal aspects .
. . |
p7,
¶1, ln8 [same
as First Ed.] |
|
p8,
¶2, ln6 . . . group them in a logical concept
. . . |
|
p8, ¶2, ln6 ...grasp them in a
logical concept . . . |
p8,
¶3, ln4 [same
as First Ed.] |
|
p8,
¶2, ln9 . . . of number? of space? of organic life?
of history?... |
|
p8, ¶2, ln9 . . . of number? of space? of organic life?
of cultural history?... |
p8,
¶3, ln7 [same
as First Ed.] |
|
p9,
¶1, ln10 This
is the reason that this modal structure displays . . . |
|
p9, ¶1, ln10 This is why this
modal structure displays . . . |
p9,
¶1, ln13 [same
as First Ed.] |
|
p10,
¶1, ln4 “Fühler” |
Page 10 (1. 4) “Fühlen” |
p10, ¶1, ln4 [same as Errata] |
p9,
¶3, ln4 [same
as First Ed.] |
|
p10,
¶2, ln7 . . . for logical coherence, cultural
feeling . . . |
|
p10, ¶2, ln7 . . . for logical coherence, historico-cultural
feeling . . . |
p10,
¶2, ln5 [same
as First Ed.] |
|
p10,
¶2, ln8 “legal
feeling” |
|
p10, ¶2, ln8 “jural feeling” |
p10,
¶2, ln6 [same
as First Ed.] |
|
p26,
¶1, ln2 “attitudes” |
Page 26 (1. 2) “attitude” |
p26, ¶1, ln2 [same as Errata] |
p19,
¶1, ln7 [same
as First Ed.] |
|
p27,
¶3 |
Pages 27-28 Delete paragraph starting
“If this state . . . .” This paragraph should be inserted on page 62 between
the first and second paragraph. [sic] |
p27, ¶3 [moved as indicated by
errata] |
p21,
¶2, ln3 [paragraph
left in original location and wording revised (see essay text)] |
|
p33,
¶2, ln7 . . .
and to its divine origin. |
|
p33, ¶1, ln2 . . .
and to its temporal world. |
p25,
¶2, ln5 [same
as First Ed.] |
|
p33,
¶2, ln9 . . . the only three central
relations in which the ego can manifest itself.” |
|
p33, ¶1, ln4 . . . the three central relations in which
the ego can only manifest itself.” |
p25,
¶2, ln6 [same
as First Ed.] |
|
p33,
¶3, ln11 . . .
towards the Absolute. |
|
p33, ¶2, ln11 . . . towards the Absolute which even in
its idolatry it seeks to preserve. |
p25,
¶3, ln8 [same
as First Ed.] |
|
p36,
¶3, ln16 “in
principles” |
Page 36 (1. 22) “in principle” |
p36, ¶1, ln13 [same as Errata] |
p27,
¶3, ln14 [same
as First Ed.] |
|
p36,
¶3, ln19 “origin” |
|
p36, ¶1, ln16 “Origin” |
p27,
¶3, ln17 [same
as First Ed.] |
|
p41,
¶3, ln4 “form” |
|
p41, ¶1, ln1 “forms” |
p30,
¶2, ln3 [same
as First Ed.] |
|
p41,
¶3, ln17 “physics” |
Page 41 (1. 24) “physis.” |
p41, ¶1, ln14 [same as Errata] |
p30,
¶2, ln13 [same
as Rev. Ed.] |
|
p47,
¶2, ln6 This so-called . . . |
Page 47 (1. 14) The so-called . . . |
p47, ¶1, ln4 [same as Errata] |
p34,
¶1, ln1 [same
as First Ed.] |
|
p55,
¶2, ln15 . . . in which each of them was supposed . .
. |
|
p55, ¶1, ln13 . . . in which each of them, according to
its adherents, was supposed . .
. |
P.39,
¶1, ln2 [same
as First Ed.] |
|
p57,
¶2, ln5 “mode” |
Page 57 (1. 10) “modes” |
p56, ¶4, ln5 [same as Errata] |
p39,
¶5, ln4 [same
as Rev. Ed.] |
|
p58,
¶1, ln1 “ever” |
Page 58 (1. 1) “even” |
p57, ¶2, ln13 [same as Errata] |
p40,
¶1, ln9 [same
as Rev. Ed.] |
|
p62 |
|
p61, ¶2 [“missing” paragraph
inserted after ¶1 (see note on First Ed., p27)] |
p45,
¶1, ln8 [paragraph
not inserted, and ¶1 and 2 combined ] |
|
p62,
¶2, ln4 “historistic” |
|
p62, ¶1, ln3 “historicistic” |
p45,
¶1, ln10 “historicist” |
|
p62,
¶3, ln3 “aspects
of the human experiential.” |
Page 62 (1. 19) Add “horizon” after
“aspects of the human experiential.” |
p62, ¶2, ln3 [same as Errata] |
p45,
¶2, ln3 [same
as Rev. Ed.] |
|
p62,
¶3, ln4 “ego
of” |
Page 62 (1. 20) “ego or” |
p62, ¶2, ln4-5 [same as Errata] |
p45,
¶2, ln4 [same
as Rev. Ed.] |
|
p64,
¶1, ln5 Even Toynbees’s . . . |
|
p63, ¶1, ln15 Toynbees’s . . . |
p46,
¶2, ln14 [same
as Rev. Ed.] |
|
p64,
¶1, ln10 . . . of true Christendom. |
|
p63, ¶1, ln20 . . . of true Christendom in a
non-dogmatic, syncretist sense. |
p46,
¶2, ln18 [same
as First Ed.] |
|
p64,
¶2, ln3 But it originated in the first half of the last
century . . . |
|
p63, ¶2, ln3 It originated in the first decenaries
of the last century . . . |
p46,
¶3, ln2 It
originated in the first half of the last century . . . |
|
p64,
¶2, ln5 From
an idealistic philosophy, the latter
opposed . . . |
|
p63, ¶2, ln5 Many leading thinkers of
that period opposed . . . |
p46,
¶3, ln3 With an idealistic
philosophy, it placed the historical mode of thought in opposition to
. . . |
|
p64,
¶2, ln11 .
. . from the 18th century. |
|
p64, ¶1, ln2 . . . from the first decennaries of the
18th century. |
p46,
¶3, ln8 [same
as First Ed.] |
|
p64,
¶2, ln13 “mode” |
|
p64, ¶1, ln5 “model” |
p46,
¶3, ln10 [same
as Rev. Ed.] |
|
p64,
¶2, ln16 . . . the anti-historical picture of . . . |
|
p64, ¶1, ln8 . . . the anti-historical world-picture
of . . . |
p47,
¶1, ln1 [same
as Rev. Ed.] |
|
p67,
¶2, ln4 “Copora” |
Page 67 (1. 20) “Corpore” |
p66, ¶3, ln4 [same as Errata] |
p48,
¶3, ln3 [same
as Rev. Ed.] |
|
p68,
¶1, ln11 . . . should be considered as if . . . |
|
p67, ¶2, ln13 . . . should be considered philosophically
as if . . . |
p48,
¶3, ln20 [same
as Rev. Ed.] |
|
p69,
¶1, ln15 . . . called for the great Geometer. |
|
p68, ¶3, ln15 . . . called God the great Geometer. |
p49,
¶2, ln11 [same
as Rev. Ed.] |
|
p71,
¶2, ln6 . . . in the . . . |
|
p70, ¶3, ln6 . . . and in the . . . |
p50,
¶2, ln5 [same
as Rev. Ed.] |
|
p72,
¶2, ln18 . . . . elements, namely, the abstract human
individuals, in their presumed natural freedom and equality, in a
mathematical way. |
Page 72 (1. 29) Delete “in a mathematical
way.” |
p72, ¶1, ln6 [same as Errata] |
p51,
¶2, ln13 [same as Rev. Ed. except:] .
. . elements (namely, the abstract human individuals, in their
presumed natural freedom and equality). |
|
p73,
¶1, ln4 . . . nomos,
i.e., the ethical law, which . . . |
|
p72, ¶2, ln7 . . . nomos,
i.e., the ethical law (categorical imperative), which . . . |
p51,
¶3, ln5 .
. . nomos (i.e., the ethical
law or categorical imperative), which . . . |
|
p74,
¶2, ln23 “rational” |
|
p74, ¶1, ln11 “national” |
p52,
¶2, ln17 [same
as Rev. Ed.] |
|
p76,
¶2, ln5 . . . mechanistic mode . . . |
|
p75, ¶2, ln5 . . . mechanistic thought mode . .
. |
p53,
¶3, ln4 [same
as First Ed.] |
|
p76,
¶2, ln6 “modal” |
Page 76 (1. 18) “model” |
p75, ¶2, ln6 [same as Errata] |
p53,
¶3, ln4 [same
as Rev. Ed.] |
|
p78,
¶2, ln1 “Historicist” |
|
p77, ¶3, ln1 “historicist” |
p54,
¶3, ln1 [same
as Rev. Ed.] |
|
p80,
¶2, ln6 “an
autonomy” |
Page 80 (1.19) “and autonomy” |
p79, ¶3, ln6 [same as Errata] |
p56,
¶2, ln4 [same
as Rev. Ed.] |
|
p80,
¶2, ln12 . . . really external value. |
|
p80, ¶1, ln5 . . . really eternal value. |
p56,
¶2, ln9 [same
as Rev. Ed.] |
|
p82,
¶2, ln7 The
rationalistic trend in the footsteps . . . |
|
p81, ¶3, ln7 The rationalistic trend,
in the footsteps . . . |
p57,
¶2, ln11 [same
as Rev. Ed.] |
|
p83,
¶1, ln3 “historistic” |
|
p83, ¶1, ln3 “historicistic” |
p59,
¶1, ln3 “historicist” |
|
p84,
¶4, ln5 For
here we do not . . . |
|
p84, ¶4, ln5 Here we do not . . . |
p60,
¶2, ln4 In that situation we do not
. . . |
|
p84,
¶4, ln6 . . . historical mode, or on the
historical aspect of our experience . . . |
|
p84, ¶4, ln6 . . . historical mode of our experience . .
. |
p60,
¶2, ln5 . . . historical mode, or aspect, of
our experience . . . |
|
p85,
¶2, ln5 We
are, then much rather, interested
in . . . |
|
p85, ¶2, ln5 We are then much rather interested in . . . |
p60,
¶2, ln11 Rather, at that point we are much more interested in . . . |
|
p85,
¶2, ln13 . . . sense. That is, they are not
facts, which . . . |
|
p85, ¶2, ln13 . . . sense. That is, they are not
facts which . . . |
p60,
¶2, ln17 . . . sense; that is, they are not
facts which . . . ” |
|
p86,
¶3, ln5 . . . genetical viewpoint which . .
. |
|
p86, ¶3, ln5 . . . genetical viewpoint of the
historian which . . . |
p61,
¶2, ln4 . . . genetic view-point which
. . . |
|
p86,
¶3, ln7 . . . meaning of the term evolution varies .
. . |
|
p86, ¶3, ln7 . . . meaning of the terms evolution,
development, or becoming varies . . . |
p61,
¶2, ln5 . . . meaning of the terms “evolution”,
“development”, or “becoming” vary . . . |
|
p88,
¶4, ln4 . . . evolutionism, by whom it was used
in . . . |
|
p88, ¶4, ln4 . . . evolutionism, which used it in
. . . |
p62,
¶2, ln8 [same
as Rev. Ed.] |
|
p88,
¶4, ln6 . . . the multivocal . . . |
|
p88, ¶4, ln6 . . . the in itself multivocal . . . |
p62,
¶2, ln9 [same
as First Ed.] |
|
p88,
¶5, ln4 . . . of the natural sciences, which
. . . |
|
p88, ¶5, ln4 . . . of the natural sciences which . . . |
p62,
¶3, ln3 [same
as Rev. Ed.] |
|
p88,
¶6, ln3 . . . of the natural sciences . . . |
|
p88, ¶6, ln3 . . . of the genetic natural sciences
. . . |
p62,
¶3, ln6 [same
as Rev. Ed.] |
|
p90,
¶3, ln12 “molding” |
|
p90, ¶3, ln12 “moulding” |
p63,
¶2, ln18 [same
as First Ed.] |
|
p91,
¶1, ln5 “foundation” |
Page 91 (1. 5) “formation” |
p91, ¶1, ln5 [same as Errata] |
p63,
¶3, ln4 [same
as Rev. Ed.] |
|
p92,
¶2, ln19 . . . of human social life . . . |
|
p92, ¶2, ln19 . . . of human society . . . |
p64,
¶3, ln14 [same
as First Ed.] |
|
p99,
¶3, ln4 . . . are enclosed in small and
undifferentiated . . . |
|
p99, ¶3, ln4 . . . are enclosed in undifferentiated . . . |
p68,
¶3, ln3 [same
as Rev. Ed.] |
|
p99,
¶3, ln5 . . . communities, such as clans and
tribes, which . . . |
|
p99, ¶3, ln5 . . . communities, which . . . |
p68,
¶3, ln4 [same
as Rev. Ed.] |
|
p100,
¶1, ln18 . . . of the small popular . . . |
|
p100, ¶1, ln18 . . . of the popular . . . |
p69,
¶1, ln18 [same
as Rev. Ed.] |
|
p101,
¶1, ln6 “community” |
|
p101, ¶1, ln6 “group” |
p69,
¶2, ln10 [same
as Rev. Ed.] |
|
p101,
¶3, ln6 “Leopold
V. Ranke” |
|
p101, ¶3, ln6 “Leopold von Ranke” |
p70,
¶1, ln9 [same
as Rev. Ed.] |
|
p103,
¶2, ln16 “present” |
|
p103, ¶2, ln16 “presents” |
p71,
¶1, ln12 [same
as Rev. Ed.] |
|
p103,
¶3, ln4 . . . of a differentiated society |
|
p103, ¶3, ln4 . . . of a society. |
p71,
¶2, ln3 [same
as Rev. Ed.] |
|
p103,
¶3, ln4 “social” |
|
p103, ¶3, ln4 “societal” |
p71,
¶2, ln3 [same
as Rev. Ed.] |
|
p106,
¶3, ln8 “horizons” |
Page 106 (1. 26) “horizon” |
p106, ¶3, ln8 [same as Errata] |
p72,
¶3, ln13 [same
as Rev. Ed.] |
|
p107,
¶2, ln4 “Kulturekreslehre” |
Page 107 (1. 17) “Kulturkreislehre” |
p107, ¶2, ln4 [same as Errata] |
p73,
¶2, ln3 [same
as Rev. Ed.] |
|
p107,
¶2, ln11 “Frobensius” |
Page 107 (1. 24) “Frobenius” |
p107, ¶2, ln11 [same as Errata] |
p73,
¶2, ln9 [same
as Rev. Ed.] |
|
p115,
¶2, ln13 . . . even to . . . . |
|
p115, ¶2, ln13 . . . even allowed to . . . |
p81,
¶1, ln9 [same
as Rev. Ed.] |
|
p122,
¶2, ln15 . . .
a moral and a pistical pertaining to faith aspect . . .
|
|
p122, ¶2, ln15 . . . a moral and a faith aspect . . . |
p85,
¶1, ln15 [same
as Rev. Ed.] |
|
p126,
¶2, ln13 . . . dissociating them in an . .
. |
|
p126, ¶2, ln13 . . . dissociating the elements of their
modal structure in an . . . |
p87,
¶2, ln15 [same
as Rev. Ed.] |
|
p127,
¶2, ln29 . . . for instance, presents itself to our
experience . . . |
|
p127, ¶2, ln29 . . . for instance, in case of adequate
temperature conditions presents
itself to our experience . . . |
p88,
¶1, ln15 .
. . for instance (in case of adequate temperature conditions), presents itself to our
experience . . . |
|
p127,
¶2, ln29 . . . as a liquid matter . . . |
|
p127, ¶2, ln19 . . . as a colorless liquid matter . . . |
p88,
¶1, ln16 [same
as Rev. Ed.] |
|
p128,
¶1, ln1 . . . qualified by its physico-chemical qualities. |
|
p128, ¶1, ln2 . . . qualified by its physico-chemical properties. |
p88,
¶1, ln17 [same
as Rev. Ed.] |
|
p128,
¶1, ln2 . . . in the biotic aspect, . . . |
|
p128, ¶1, ln3 . . . in the biotic aspect . . . |
p88,
¶1, ln18 [same
as Rev. Ed.] |
|
p129,
¶2, ln5 Can
Christian theology as such provide . . . |
|
p129, ¶2, ln5 Can Christian dogmatic
theology as such provide . . . |
p89,
¶2, ln4 [same
as Rev. Ed.] |
|
p129,
¶2, ln9 . . . identical with Christian
philosophy . . . |
|
p129, ¶2, ln9 . . . identical wth [typo] Christian
philosophy . . . |
p89,
¶2, ln7 . . . identical to Christian
philosophy . . . |
|
p138,
¶3, ln1 . . . consider from the very beginning . . .
|
|
p138, ¶3, ln1 . . . consider that from the very
beginning . . . |
p95,
¶3, ln1 [same
as Rev. Ed.] |
|
p138,
¶3, ln2 . . . in all the works of his hands. |
|
p138, ¶3, ln2 . . . in all the works of his hands was
not accessible to a would-be autonomous human understanding. |
p95,
¶3, ln2 . . . in all the works of his hands was
not open to a would-be autonomous human understanding. |
|
p140,
¶2, ln8 . . . scholastic theology . . . |
|
p140, ¶2, ln8 . . . traditional scholastic theology
. . . |
p97,
¶1, ln6 [same
as Rev. Ed.] |
|
p152,
¶1, ln13 Nevertheless, the theological meaning of these concepts .
. . |
|
p152, ¶1, ln13 The true theological
meaning of all such analogical concepts . . . |
p104,
¶3, ln14 Nevertheless, the
theological meaning of all these [analogical] . . . |
|
p152,
¶2, ln1 And this is the reason that theology . . . |
|
p152, ¶2, ln1 This is the reason why
theology . . . |
p104,
¶4, ln1 [same
as Rev. Ed.] |
|
p152,
¶2, ln13 “apostatic” |
|
p152, ¶2, ln13 “apostatical” |
p104,
¶4, ln10 “apostate” |
|
p165,
¶2, ln13 . . . into polarly-opposed directions
. . . |
|
p165, ¶2, ln13 . . . into polarly opposed directions . . . |
p112,
¶2, ln9 [same
as Rev. Ed.] |
|
p167,
¶1, ln9 “anangké” |
|
p167, ¶1, ln9 “anangkē” |
p113,
¶1, ln6 “anangke” |
|
p167,
¶3, ln11 . . . of form, and he conceived the eternal
forms of being as eidē, or idea. |
|
p167, ¶3, ln11 . . . of form, and he conceived the eternal
forms of being as eide [sic], or ideas, respectively. |
p113,
¶2, ln8-9 . . . of form. He conceived the eternal forms of being
as eide [sic], or ideas. |
|
p174,
¶3, ln13 “fahion” |
|
p174, ¶3, ln13 “fashion” |
p120,
¶2, ln11 [same
as Rev. Ed.] |
|
p175,
¶2, ln14 . . . has to a great extent, . . . |
|
p175, ¶2, ln14 . . . has to a great extent . . . |
p121,
¶1, ln2 [same
as Rev. Ed.] |
|
p178,
¶2, ln6 . . . traditional, theological view .
. . |
|
p178, ¶2, ln6 . . . traditional theological view . . . |
p122,
¶3, ln5 [same
as Rev. Ed.] |
|
p179,
¶3, ln11 “history” |
|
p179, ¶3, ln11 “historiography” |